Candid Lounge

Features | Stories | Anecdotes


Published in OPEN magazine in December 25-31, 2013, edition.


Read the article here                                           


                                                       Courtesy: Greg King / Wilbur Sargunaraj

YouTube celebrity Wilbur Sargunaraj performing at a concert in Toronto, Canada, in 2010 


Late in the morning of 1 December, at a postcard-perfect bayview restaurant in Mumbai, a young mother walked over to a man a few tables away. Her son’s a big fan of his, she said. Would he allow a picture? “Of course,” the tall man with a French beard beamed. Together, they walked over to a side of the patio and posed for the camera-phone. One could see that the kid looked more flustered than happy. His mother, on the other hand, looked delighted. It was difficult to say who the real fan was.

On seeing this, a woman having a brunch of Caesar salad with her husband at the table next to mine turned to me. “Who is he?” she asked curiously.

He was a man I had been following for almost three years, a man who has one of the most popular YouTube channels run by an Indian. The answer should have been on the tip of my tongue. But how does one condense the hysteria accumulated over years of online presence into a line or two?

“That is Wilbur Sargunaraj,” I said. “He is the man who teaches you how to do your business on an Indian toilet.” It was an honest answer, but I had to reassure her that I wasn’t joking.

My answer is perhaps not a unique introduction. And to field exactly such queries, he has made a helpful video titled, ‘Who is Wilbur Sargunaraj’.

“Is he just the toilet man who shows people how to use the Eastern latrine on YouTube?” the voiceover asks. The voice refers the internet surfer to one of the most popular videos Wilbur has made and starred in: ‘How to use an eastern latrine’. It features a 33-year-old Wilbur, his pants well up to his waist, entering a typical Indian potty and demonstrating the right way to squat, wash and clean. “We take some water, we take the left hand and then we pour,” he says with a deadpan expression.

Its success is evident in over 1.3 million views, not to mention the inspired spin-offs that describe the correct way to use European and Japanese toilets. Some of his other videos are titled, ‘How to tie the lungi’, ‘How to eat with the hands’, ‘How to light firecrackers in India’, ‘How to do the shaving Tamil Nadu style’ and ‘How to drive Aston Martin car in Oman’.

A native of Madurai, Wilbur, now 36, knows where his appeal lies. The only child of a couple working for an NGO for the elderly, Wilbur was schooled in several cities including Varanasi, Darjeeling and Kolkata before he settled in Madurai. It was back in 2007, during a stint in the hospitality industry, that he started releasing a series of videos that he clubs under the tagline, ‘Making the common extraordinary’. It’s a broad term and Wilbur has made a career of it. In his repertoire are tutorials that teach you how to ride a bullock cart, pluck a coconut and even carry a baby like Africans do (“The baby is folding!” as he puts it).

Then you have Wilbur’s music videos, ranging from the wacky to those bordering on the sublime, like an ode to ‘Chicken 65’ or his irreverent ‘Love Marriage’, each honoured with more than a million views on the internet. Auto-tune plays a considerable role in Wilbur’s success. As does coconut oil. String all that together and you could find yourself at Artisans Centre, an intimate art gallery in south Mumbai, where I found myself catching the premiere of Simple Superstar on a November evening, a biopic that is part autobiography, part road-trip and part instructional-video. It was an eye-opener.


***



     The poster of Simple Superstar, a biopic that is part autobiography, part road trip and part                                                                               instructional video


They say a camera always adds a few kilos. In our simple superstar’s case, it was the opposite—unlike the lanky man in his videos, I was face-to-face with someone well-built and broad-shouldered at the screening. Yes, the bushy moustache was still there. He was dressed in a white shirt, dark sunglasses and trousers ending in a pair of Bata chappals. He had traded his black trousers for what he called ‘lungi-pants’, a pair of pyjamas with a texture typical of a lungi.

“Everyone was calling me a superstar,” Wilbur explained. “I wanted to do away with this notion. What is a star? A person who is different from a common person. So I said, call me a ‘superstar’, but realise that I am a simple person—and that simple is the new cool.”

Cinematically, the biopic is not something to write home about. Starring Wilbur Sargunaraj as himself, it’s a journey of a man who has built an identity for himself by reconnecting his roots and helping others in the process. Up to that point, be it his music or instructional videos, with Wilbur, what you saw was what you got. This movie, however, is a departure from his wafer-thin style of narration and attempts to pick on bullies and the pan-India obsession with fair skin, climaxing with a feel-good message of following your own dreams.

He is no Oprah, but the Wilbur package comes with helpful nuggets on life. My favourite is his spontaneous discourse in a video released last year that probes poverty. After trawling through slums and sewage canals, speaking to everyone from roadside shopkeepers to pavement dwellers, Wilbur lands at the house of a farmer in a small village. But this time, he is not interested in vox pop. “Many people are striving to be very very rich. Even poor people want to be rich. The rich want to be richer,” he begins, before the camera faces a couple of goats tied to a pillar, bleating merrily. “But in life, you should be content as these two goats. See how content they are. They are happy with their life, happy with their food, happy with their house right here. So be like a goat.”

It’s not easy to put a finger on why Sargunaraj attracts such a vast following with his thick accent, amateurish videos and lyrics that usually take a line and flog it throughout the song (the track Please Check My Blog repeats this plea 63 times over four minutes). But it doesn’t matter in Wilburville, where everything is ‘very very first class’, be it the lives of people living in slums or the Mediterranean cuisine he has had for breakfast.

***


In person, Wilbur is nothing like the buffoon one is led to picture by his antics on the web. His fortunes took to the sky when he decided to go online. Since then, he has accumulated over 29,400 followers on his Facebook page. He is, of course, a YouTube view millionaire. Outspoken and articulate, he underlines the mantra to his success lucidly: “I really don’t think too much.”

“Nothing gets shelved,” he says. “Something will just hit me and if I think I can do it, I will. If I look at a theme and go, ‘Oh, that’s funny’, I go ahead and do that. It’s all about having fun.”

This results in random flights of fancy leading his way. When he thinks of a concept, he sees it through. There is no script to his self-help videos, only the seed of an idea. That’s how he decided to make a video on how to tie a veshti (the Tamilian dhoti), a “tube-like structure”, in the middle of Times Square in New York. The idea of juxtaposing rural Indian life with hi-glam Western modernity was irresistible, and he flew to the Big Apple to execute it.

His tutorials are the products of one man flying solo. But who manages the camera? “Common people on the street shoot the videos. I randomly go up to them, put [the camera] in their hand and say, ‘Please shoot them.’ I don’t even have a tripod. My mother shot ‘How to eat with hands’. She had to hold the camera for six minutes.” Apart from being a one-take artist, Wilbur is an auteur of sorts—conceiving ideas, editing footage, composing music and posting videos, albeit minus a team of minions to get him his filter coffee shaken not stirred.

It would be misleading to say Wilbur makes a living of peddling Exotic India. He also uploads clips with instructions on how to navigate an aeroplane or negotiate some mean Michael Jackson moves. A cursory glance at his YouTube channel reveals people crowding his comments box with criticism for perpetuating Indian stereotypes. For Wilbur, however, it is about adapting to a new life without losing pride in one’s identity.

“It’s not like I have set out to take Tamil Nadu to the world,” he says, “My roots inspire me to write the songs I sing. In my childhood, I used to visit coconut plantations. There used to be lots of cobras there. That’s where I got the song Cobra Cobra from. Then one day I thought of making a video on climbing such trees to pick a coconut, so I did.”

Robert Stephens, a friend and the co-producer of Simple Superstar, is a Canadian architect who now lives in Mumbai. It took all of three hours for Stephens to decide that he wanted to fund the biopic. It was an investment without any hope of financial returns, he confesses. “Wilbur Sargunaraj is a nobody,” he says. And yet, Stephens dipped into his life savings to fund the entire post-production process. “Before I met him in person, all I knew of him was through his videos. I didn’t know the script of the movie. But I knew that this man had a message that can change a life, a confidence that is out of this world.”

It is this confidence that has taken Wilbur from his debut concert atop a truck in Madurai to packed auditoriums in Toronto. And throughout the journey, he has kept up his campaign to promote cultural intelligence. Years after he made his most famous video, it’s common for people to approach him and ask how to use an Indian-style latrine.

‘What if we are left handed, Wilbur?’ said a recent comment on his ‘How to eat with the hands’ page. Trick question. Wilbur has already said that it’s impolite to wash yourself with your right hand as that’s what you use to greet people. Pat came his reply, ‘Use the gloves ;)’, smiley wink well in place.



As published in FPJ Weekend on November 10, 2013


                                                                                            Courtesy: Neha Mendiratta Khullar

Participant Anisha Sharma narrates her story 'The Insomniac' at the Tall Tales event held on September 28 at Studio X, Fort 



Do you have a story to tell? Not the one when a man walked into a bar with a Democrat, Republican and a polar bear. Not even the time you got high at a cocktail party and went around telling whoever would listen why ‘bubbles’ is a funny word. Stories that are more than snippets or a series of events where you lived the highest highs to the lowest lows; stories now seem like they were born to be told, ones that will pop out a chuckle or a plop out a tear at a moment you least expect it to.

“I have seven such stories,” says Michael Burns, a documentary filmmaker. At 36 years of age, you might wonder if Burns has led a particularly uneventful life. But on Friday, October 25, at a storytelling event ‘Tall Tales’ held at Studio X in Fort area, as a motley audience of hundred odd people heard Burns narrate the time he had was staring down the barrel of a revolver pointed at him, struggling to stifle his laughter because of the ridiculous engraving of a tree, a wild stallion, a hill and native-Americans on the handle of the gun, all doubts were laid to rest.

“There are stories that are just a list of things that happened,” Burns had told me a few days before he was to go on stage. “And then there are great stories.” At Tall Tales, a live storytelling initiative that Burns started in the month of June this year, the endeavour is to share such “great” stories that might come from just about anyone who is willing – be it your high school physics teacher or your regular dhobiwallah who fights crime by night. “You would be surprised at the range of unique experiences people have had and want to share,” said Burns.

Storytelling in itself is not a particularly new form of entertainment. However, most of what one encounters is cloaked and layered in various other art-forms: novels, poetry, dance et al. Tall Tales takes it back to the basics where all you have on you is a spotlight, a script if you need one, a little pre-performance grooming and a rapt audience, hanging on your every word. In such an ambiance, complete with wine and nibbles, stories spring from every strata and genre.

Last Saturday, for example, in his story titled ‘Tea and Me’ the bespectacled investment banker Anurag Byas narrated the time of his first rendezvous with a cuppa: “In my adolescence, I never drank tea. I had a belief that God grants your wishes if you give up stuff.” Over the next ten minutes, Byas went on to narrate how he finally managed to break the shackles of his “tea celibacy” and lead a life that involved downing more than 15,300 cups over the years.

“Back home, I used to listen to this public radio broadcast called ‘This American Life’,” said Burns, who hails from Connecticut region of United States. “In every show, they had stories based on the theme-of-the-week. That was the primary influence for Tall Tales.”

Other than the radio show, live storytelling – whether in the austere form or spoken word poetry – is quite a norm in various parts of the US. When he moved to Mumbai in 2011 with his partner, Burns found it striking that there were hardly such platforms in the city. When he had settled down in the city, his second job as a lecturer in English at YMCA going steady, he decided to collaborate with two of his friends Kaneez Surka, an improv actress, and Vishal Jadhani and launched Tall Tales. Contributors were invited from across the city. Burns curated and edited stories they submitted, drew from his own experience from the days he was an improv actor to train them before finally holding the first edition earlier this year.

Conceived as an occasional event, Tall Tales has snowballed into a bi-monthly. Stories, says Burns, are now received every other day. Each session features 4-5 storytellers, their narration ranging between 10-20 minutes. It has even caught the eye of the organisers of Mumbai Literature Festival that will be hosting some of them in their upcoming edition in December.

“When it comes to live storytelling, there is a direct relationship waiting for you in the audience. All you have to do is embrace it,” said Burns. The team has decided to take it up a notch and launch ‘Small Tales’ in the coming summer, aimed at children below 15 years of age.

Other than a distinct addition to the city’s culturescape, the initiative has gone a long way in enriching some of the participants’ lives. Take Rohit Nair who had never had any prior public speaking experience. Since June, he has already featured in three of the sessions, one of which was an encore. “I never knew I had this capacity of impromptu shenanigans,” he says, half-embarrassed. It’s no wonder that when Burns took to the stage on Saturday, Nair’s cheer rang the loudest – “Michael for President!”


To participate, email your story to story@mumbaistories.com or call 9769725776.


As published in OPEN Magazine on October 20, 2013.


                                                                  Courtesy: chowdersingh.com



The first bite reminds you of sambar. In the second, the sliced coconuts hit a home run. It is the usual potato stuffing, but with a distinct South Indian touch. By the time you finish, it’s hard to believe you just ate a vada pav.


The vada pav has come a long way over the last four decades. Today, it is as synonymous with the city of Mumbai as the sea. A typical vada pav consists of a potato patty dunked in gram flour, deep fried and served piping hot, nestled in a bun with some chutney. With time and a growing breed of entrepreneurs, a new pedigree of the snack has emerged over the years.


The South Indian vada pav in question is the brainchild of Nilesh Gupta, kitchen manager of a recently-shut shop in Ghatkopar. “Before I came up with such dishes,” he says, “I went on a tasting spree. Eventually, I realised that not a lot of innovation has gone into making a vada pav.” While he was in business, Gupta also sold a Jain vada pav made to suit that community’s dietary restrictions. Its patty was made of raw bananas, using a completely different palette of spices.


Though these flavours are quite unheard of, the concept isn’t. Chains like Jumbo King Vada Pav and Goli Vada Pav No.1 have been doing it for years. The vada pav sold at these chains range from the interesting to the bizarre, with Chinese, Punjabi and Western influences. There’s Goli Mix Veg Vada Pav with a patty made of green peas, carrots and beans and coated with crumbs. Corn Palak Jumbo King has a corn and spinach patty and is served with mayonnaise. The double decker Tandoori Paneer Jumbo King is served with Thousand Island sauce. The chains offer a mish-mash of other flavours, even a customised patty. But these innovations come at a price: as opposed to a roadside vendor who sells a conventional vada pav for no more than Rs 10, Jumbo King’s Tandoori Paneer vada pav costs Rs 80.


Thankfully, the experiments are unlikely to drive the classic into retirement. Says Dheeraj Gupta, founder of Jumbo King: “60 per cent of our business still comes from selling regular vada pav. High-end ones like the Tandoori Paneer barely account for 1 per cent.”



Published in The Free Press Journal: Weekend on October 6, 2013.


Read the article here.


                          Courtesy: Flipkart.com

With Inputs by Arnesh Ghose

Not too far from their house, there were two ponds set beside each other. Behind the ponds was a lowland, which never had much significance to the siblings Udayan and Subhash. It was just something you cross on your way to Tolly Club. It was in the floodwater of this lowland, submerged among the hyacinths, that Udayan now lay crouched, hiding from the policemen on the prowl.

The doctor had said that even if you didn’t breathe, you would still survive for about six minutes. Udayan could feel the breath he was holding going solid. But he was prepared to slug it out. There was only one small issue. His wife and his parents were held at gunpoint by a horde of policemen. Those khaki-clad symbols of institutional brutality. And they were training their guns at his father.

At this height of this nail-biting mise-en-scĂ©ne you see breathlessly building up, you hear a conch shell blowing. The sounds are carried in from another neighbourhood. Someone, somewhere, oblivious of the tumult barely a stone’s throw away, is making an offering at a temple. Within moments, you are whisked back to Udayan. The police take their aim. The clean shots fired are followed by the sound of crows, coarsely calling, scattering.

It is such contrasts that run naked throughout Jhumpa Lahiri’s new novel ‘The Lowland’, when the dignity of a conch-shell is juxtaposed against the raw call of crows’ feast. Their presence make the events jump through the pages so that you see and hear the silence, now suffocating, so vivid.

Her previous works have concentrated on themes of nostalgia, the constant feeling of being ‘Nixon’s guests’ no matter how many years you live in the country; themes that often overlap. The American writer of Indian descent is comfortable with her middle-class characters and creating their solitude. You will find them everywhere – in the supermarket aisle comparing the price labels, on the beach ready to freeze the moment in their Kodak film rolls, laying out mats in the garden and throwing a Frisbee. They are not loud. They don’t believe in excesses. You won’t find them chilling at old Gatsby’s parties. They are a type – rooted in their culture, probably feeling more at ease striking up a conversation with the brown taxi driver than their white work colleagues.

Except for the rare moments like the one above, it is the mind is where the action lies.

So we have the Mitras- Subhash and Udayan, residents of Tollygunge in Calcutta. Born 15 months apart, they share a bond that extends all the way to America when Subhash decides to go there for higher studies. By then, Udayan has been deeply influenced by the Maoist movement. He takes up a teaching job at the university. When in shadows, he is one of the foot soldiers of the movement, attending Sanyal’s fiery speeches and going down to that little shop on the corner to buy banned literature. He has found love and a wife in Gauri, a philosophy student at the university.

As the air thickens with the red of the flags, a darker hue carpets the streets. Blood flows, revolutionaries and law-makers alike. With time, among them is Udayan’s. Subhash is appalled by the white-saree Gauri has been reduced to, ‘...so that she resembled other widows in her family. Women three times her age’. Even though she is now pregnant, Subhash unable to stifle a forbidden affection that rises in him. He offers to take her to America to start life anew.

Once in Rhode Island, one might think that Lahiri enters the familiar terrain. I expected another Ashima in Gauri, intimidated by everything around her before slowly building a cosy life as in The Namesake. But Gauri is a firebrand. She doesn’t flinch while raising her hand in the class nor is there any stutter in her speech. Her only weakness is her past. Udayan’s ghost looms large over the novel. And with that undercurrent, Lahiri creates a vast, deeply intimate drama spanning from the time of Nehru’s midnight speech to Obama bumper stickers.

‘The Lowland’ unfurls like a reel with Lahiri creating imagery that is as visible as it is audible. Sample her rains: the ‘avalanche of gravel on the thin, membrane like roof,’ the drops falling from the leaves ‘like a scattered applause’ while the rains recede, deliciously plugged in moments after Subhash makes love. Her novels were hardly political but Lahiri deftly manages the broader canvas with elegance, never sterilizing it. In one sentence, she captures all her characters’ conflicts: ‘The future haunted, but kept her alive; it remained her sustenance and also her predator.’

That Lahiri’s book would create waves all the way from the Pacific was a given. Ever since her Pulitzer-marked debut, Lahiri’s reputation preceded her work. Thus whether or not it had made it to the Booker Prize shortlist, The Lowland took birth in a world where it would go on to be the new book to read and be snooty about. So don’t be surprised to hear about Fox Studios coughing up a bomb to buy the movie rights of The Lowland. If made with as much love as The Namesake, there are lots of olive branches to be seen on the poster.